Monday, 25 February 2013

No Oscar For Pistorius

Here's a poem I wrote on a whim. Of course, the matter is sub judice and every suspect should be presumed innocent until proven guilty. With that caveat...

Oscar Pistorius
Was famously victorious
In more than one field of endeavour.
Far from being bloodied,
He outraced the able-bodied,
And bowled a fair maiden over.

But the boy who was limpin'
Then became a paralympian
Raced to his own ignominy.
Whispers of domestic violence
And a girl explosively silenced
Suggested possible misogyny.

Gunshots saw him dart
With an explosive start
To reach medal-winning glory.
But an explosive temper
And four gunshots to remember
Ended the dream story.

Initially denied bail,
And sent straight to jail,
They thought he'd do a runner.
(Thought he'd cut and run;
What an unintentional pun
On the name Blade Runner!)

Tearful and serious
He told a likely storius
Of taking his girlfriend for a burglar.
To escape a conviction,
He emoted with conviction.
Pity there's no Oscar for Oscar!

Carl, Oscar's elder brother
Is no less a lady-killer.
He ran over a woman with his car.
It "runs" in their family
Running over, or running simply,
And they share the letters C-A-R.

A boy who is lame
Can light an Olympic flame
And sing the body prosthetic.
But when a story lacks legs
The question it begs
Is how lame is this story synthetic?

For carjacking and vengeance
And anti-women violence
Is South Africa notorious.
What this springbok sayeth
Requires a leap of faith
Because it's highly piscatorious.

Friday, 22 February 2013

A Mythbusters-Style Assault On A Battery

A few days ago, I came across an amazing video on YouTube that revealed a little-known secret. Standard AA batteries cost about $5 for a pack of 4, but a 6V lantern battery costing $6-$7 can be broken to reveal 32 AA batteries packed inside! That's a saving of more than $30, or a discount of about 80%...

If Wall Street had been able to exercise such arbitrage, the Global Financial Crisis would have knocked us back to the Stone Age

Intrigued, I decided to check if this was true.

I bought one of those 6V batteries from Woolworths and subjected it to the same reverse-engineering exercise. 


Well, surprise!


It actually had four very non-standard cells inside which I can't really use anywhere else. A shame about the waste, but at least I gained a bit of knowledge for my $6.

Makes one feel a little silly, but anything in the cause of science ;-)

So I guess it all depends on the brand. Some manufacturers seem to use shortcuts that then expose them to the kind of arbitrage that the YouTube video suggests, and others don't.

Thursday, 21 February 2013

Binding Up A Nation's Wounds - What Sri Lanka Should Learn From Lincoln

This last week has seen new and dramatic evidence of war crimes that occurred towards the end of the 30-year Sri Lankan civil war, but the more dangerous and disturbing problem for the country is the rise of a culture of triumphalism. It signals that the country's government, army and sections of its society have learnt nothing from its long and debilitating internal conflict, and we are witnessing a return to the attitudes that led to that war in the first place. If measured by its potential impact on the country's fortunes, such stupidity is positively treasonous.

Who could have imagined that Buddhists could be violent?

The LTTE was a terror outfit that had to be crushed, but with the luxury of peace, the root cause behind the rise of such an outfit (i.e., the calculated disenfranchisement of the Tamil minority) deserves to be investigated and addressed. That is the only way for the country to move on rather than set in motion a fresh cycle of injustice, resentment and conflict.

When Singapore became independent in 1965, about 20 years after many other former European colonies, its leaders had the great advantage of observing which of their predecessors failed and why. Lee Kuan Yew explicitly mentions Sri Lanka as one of those that served as a warning to the fledgling nation of Singapore. 

[...] the advantage we had was that we became independent late. In 1965, we had 20 years of examples of failed states. So, we knew what to avoid - racial conflict, linguistic strife, religious conflict. We saw Ceylon.
[...]
Had we chosen Chinese, which was our majority language, we would have perished, economically and politically. [...] Riots - we've seen Sri Lanka, when they switched from English to Sinhala and disenfranchised the Tamils and so strife ever after. We chose - we didn't say it was our national language - we said it was our working language, that everybody learns English whatever language medium school you go to. Which means nobody needs interpretation to read English.


Even after a crippling war, Sri Lanka is fortunate enough to remain the best-positioned country in South Asia to become the next Singapore. But that entails learning lessons from its past self-destructive policies and taking steps to ensure that such conflict is never again allowed to come in the way of its citizens' progress. Disappointingly, this kind of mature soul-searching doesn't seem to be happening in the public sphere except for a few lone voices here and there.

I am by no means an expert on Sri Lanka, its culture, history or politics. I have visited the capital, Colombo (and was vastly impressed, by the way). In some ways, my Indian background gives me a unique window into this neighbouring country, and in other ways, it may actually hamper my understanding. I'm aware of these limitations. Yet this is what I see.

1. Sri Lanka has not treated its Tamil citizens as equals, and today, with the Tamil independence movement crushed, the temptation to ignore even the legitimate demands of the Tamils seems to have won out. Now a new front seems to have opened up between the Sinhalese Buddhist majority and the Muslim minority. Regardless of who started this latest round of confrontation, it shows that the seeds of internal strife continue to be sown, and that the popular leaders and groups of the majority community are not taking the long view or a statesmanlike pro-national position but are reverting to narrow identity politics. An important lesson of history, as Lee's Singapore was quick to learn, is that a society must carry its minorities along as equal citizens if the country is to be peaceful and prosperous. At the very least, it must avoid actively alienating its minorities. 

2. Organised religions have a lot of power over the minds of people who do not rely on reason and empathy to provide their moral compass. Allowing the clergy to influence politics is a really bad idea. Saudi Arabia and Iran stand as stark warnings to the world. It is difficult to imagine such a phenomenon occurring in a democratic country, or with a religion like Buddhism (which is generally considered peaceful), but the world is full of surprises. It would appear that Sri Lanka's monks are Buddhist only in name. They seem to be little better than militants in pious robes. As far back as 1959, prime minister Solomon Bandaranaike was assassinated by a Buddhist monk who carried a revolver hidden in his yellow robes. So much for being an exemplar of non-violence. The influence of the clergy on the Sinhalese Buddhist electorate, and through them, on elected governments, is a chilling confirmation of Ayn Rand's warning that democracy is nothing but mob rule that threatens the rights of individuals. The important lesson from history, as Western nations learnt over a period of 500 bloody years, is that religion, when taken out of the purely personal sphere, becomes a political philosophy as ruthless as any other. Church and state must stay in their separate spheres.

3. I have a deep and abiding suspicion of men in uniform. Give a man a uniform and a gun, wrap him up in the national flag so no "patriot" dares to criticise him, exonerate him from all accountability, and watch the human rights abuses begin. This is nothing specific to Sri Lanka. Virtually every army in history has been guilty of it. In spite of the tight clamp that exists on the media in conflict areas (often augmented by willing self-censorship), stories do get out. We do hear of My Lai and Abu Ghraib, and (thanks to Wikileaks) of the Apache helicopter shooting of civilians in Iraq. We do hear about the Indian army and paramilitary forces, protected by the Armed Forces Special Powers Act, and the things they have been up to in Kashmir, Manipur, and the Naxalite belt. We do hear about Pakistan's Frontier Corps and what is happening in Balochistan. So the photographic evidence of the Sri Lankan army killing a 12-year old boy in cold blood is shocking, but in a larger sense not really surprising. This is exactly what armed men with no accountability tend to do. The lesson is that we must insist on accountability from our armed forces, and treat accusations of rights violations as true unless proven otherwise. When the onus of establishing innocence falls on the generals, transparency will follow. Otherwise, with soldiers like these, who needs terrorists?

One of the things I was struck by when watching Steven Spielberg's "Abraham Lincoln" a few days ago was Lincoln's attitude to the South after the war was won. Southerners were not treated as a conquered people. There were no treason trials of former confederate leaders and no mass executions. In one of the final scenes of the movie, he tells General Ulysses Grant that since the war is now over, there should be "no more corpses".

Lincoln's second inaugural address is world-famous, especially this part:

With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation's wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.

Lincoln's assassination robbed the South of a friend, and his successors were perhaps not as generous in their treatment of the South as Lincoln might have been, and Southern resentment lingers on, even to this day.

It should be clear by now that any nation coming out of civil war needs healing, which only a wise leadership can provide.

The American Civil War lasted just 4 years. The warring factions were virtually identical on racial, religious and linguistic grounds, and the only differences between them were cultural and ideological. Even a rift as narrow as this has not yet fully healed.

US civil war soldiers - virtually identical but for ideology

Sri Lanka has endured a generation of civil war, and there are deep ethnic, religious and linguistic divisions between the victorious majority and the defeated minority. Healing Sri Lanka will be a far harder task.

Unfortunately, President Rajapaksa is no Lincoln. And that is why I fear Sri Lanka will never become the next Singapore.

Saturday, 16 February 2013

When Worlds Collude - 4 (Between Rock And A Soft Place)

I was recently introduced to this soft and very pleasant piano piece (Johann Pachelbel's Canon):

The piece being played is actually not the original but a "variation"

And then I was asked to listen to the Rock rendition of the same:

To paraphrase Crocodile Dundee, "That's not a variation. THIS is a variation."

I'm partial to the sound of electric guitars, and have often dreamt of how Hindustani music would sound if played like a power ballad with raging guitars.

Now this is all Western music, so it's not a fusion of cultures across geographies, but across eras.

I don't know if Pachelbel is rolling in his grave or rocking, but I was simply blown away.

Breaking The Nexus Between Moralism And Crime

1. A conventional moral maxim or attitude.
2. The act or practice of moralizing.
3. Often undue concern for morality.

Yesterday, I updated my blog post on outrageous statements with the latest one by the Hindu Janajagruti Samiti (Society for Awakening the Hindu People):

Since the Bharatiya (Indian) youth is turning towards indulgence by blindly following westerners, it has been noticed that the sale of contraceptives peaks on this day [Valentine's Day].....This leads to a rise in incidents of rapes and other atrocities.

What?? What is the blinking connection between the rise in the use of contraceptives and the rise in incidents of rape?

I spent a while shaking my head in disbelief at how stupid people can be, and then I had an epiphany.

While almost everybody condemns rape, they don't all do it for the same reasons.

I condemn rape because it violates the rights of a human being. The HJS leader's statement (and those of others before him) suggests that many people condemn rape primarily because they see it as a loss of honour! And they are probably more concerned with the honour of families and communities, since a dishonoured woman can simply be made to hide from public view, or in extreme cases, be killed to "redeem her family's honour". That's the connection then, between rape and promiscuity, which is what the rise in the sale of contraceptives is meant to indicate. Both are violations of perceived notions of honour.

So let me confront this issue head-on, and address the traditionalists in society:

There is a big difference between sexual promiscuity and rape. You may not like to see increased sexual promiscuity in society, but no one is getting hurt, and so it is not a crime, no matter how much you may hate it. Rape violates the rights of a human being, and so it is a crime.

My painting that I blogged about earlier was an attempt to put the stigma of rape back where it belonged, i.e., not on the victim but on the offender, because this is a crime, not an issue of "honour".

The notion of "honour" perverts our notions of right and wrong. It makes us insensitive to human rights. And so, it is not enough to condemn rape. It is crucially important to condemn it for the right reasons, otherwise we are headed for a Talibanisation of society.

"But we don't want to see Indian society becoming like the West!"

The polite way to answer this objection is that democracy is utterly incompatible with restrictions on people's private lives. I'm tempted to express a less polite opinion, though: With the number of old fogies holding such views,  I hope they do us all a favour and die already.

Friday, 15 February 2013

How Young Is Too Young?

It's not often that I think disturbing thoughts after listening to classical music or watching a classical dance performance, yet I must confess to having a few misgivings after watching this highly talented 9 year old girl perform a marvellous Kuchipudi dance piece.

Alekhya Ennamsetty's expressive performance can make one forget she's only a child. Is that a good thing?

I'm not an expert on Indian dance, but I know just enough to understand that among the essential components of a dance are its rasa and bhaava (which together mean "mood"). The rasa of this dance is Sringaara (love/beauty/attraction) and its bhaava is Rati (love/attachment). The girl does an excellent job of conveying the mood of the dance, which is why I'm somewhat disturbed. Should little girls be schooled in emoting with facial expressions that (let's face it) denote flirtatiousness and coquetry?

This is related, although not entirely analogous, to child beauty pageants in the West where children are hypersexualised. The similarity is that in both cases, pre-pubescent girls are encouraged and rewarded for behaving like adult women. I guess the difference is that a beauty pageant is unabashedly about physical appearance, while the classical dance is primarily about mastering a set of skills. It so happens that some of those skills require the adoption of expressions and actions more suited to adults. I still find it disturbing, though.

Cute or disturbing is in the eye of the beholder


This isn't a moralistic rant against beauty pageants or classical dance in general, just a plea for children to be allowed to be children. The British government has even published a booklet called Letting Children Be Children, a "report on the commercialisation and sexualisation of childhood".

I'm sure I'll earn the ire of many for daring to criticise a cultural icon like Indian classical dance, but it's an authentic opinion that I'm willing to stand up for. The doyens of the art should evolve a 'G' rated version of classical dance that is safe to teach to children, and progress to the unadulterated version when the students are older.

On the other hand, teaching classical dance could be seen as the new way to raise your child's EQ! (Stampede of Asian feet heard in background.) Sigh.

Friday, 8 February 2013

When Worlds Collude - 3 (Bharatanatyam in Beijing)

Cultural cross-pollination is often boringly common in one direction, but rare and interesting in the opposite direction. Nobody looks twice at people from non-Asian cultures who wear white martial arts uniforms and learn Judo, Kung-fu or Tae-Kwon-Do. India, for example, has thousands of East Asian-style martial arts training centres.

As an example of a rare and interesting cultural flow in the reverse direction, a recent article in The Hindu drew attention to a Chinese dance teacher in Beijing who teaches about a hundred girls the intricacies of the South Indian dance form, Bharatanatyam (pronounced BHUH-ruh-thuh-NAAT-yuhm, with the first 't' soft and the second hard and with only one long vowel in the entire word).

Jin Shanshan was introduced to Bharatanatyam by the legendary Chinese dancer Zhang Jun, who had visited India in the 1950s. Ms Jin later visited India herself and learned from masters in the art, and today she runs a popular class of her own in China's capital, with plans to open another centre in Shanghai.

The Hindu also carried an interview with Ms Jin.

Jin Shanshan - Crouching Tiger, Hidden Talent

This is a video clip from The Hindu.

Extreme makeovers - It's amazing what a sari, a 'pottu' and chanting in Sanskrit can do to one's appearance

If I have a quibble, it's just that I think Kuchipudi is a more graceful dance form than Bharatanatyam. But I can't deny that I found this very pleasurable to watch.